Your name is not Sinner
On behalf of the Washington National Cathedral community, I invite
you to spend time in the Lenten practice of meditating on Sundays
Gospel text. Each week you will receive a short e-mail meditation from a
member of the community throughout Lent ending with Easter. Please
consider this our invitation to a holy Lent.
Now, lets begin our journey into a deeper reflection on the meaning
of this holy season.
Lent is a wonderful, special season for people of faith, but not the
public at large. Our culture doesnt seem to be in love with a few of
the primary spiritual disciplines of Lent; doing an honest review of our
lifes priorities, and confessing our sins.
Ah, the S word
yes, I said it, Sin! I dont much like that word,
for the same reasons that most of you probably dont like it
either. It brings up too many bad memories
(of a ill-conceived theology
that we are all intrinsically evil from birth, of people using that word
as a battering ram to let you know that youre just no good, of
preachers and rigid churches proclaiming a gospel that just doesnt have
any, well, gospelthat is, good newsin it that would be
recognizable to the man from Galilee who went about the cities and
countryside lifting up everybody to the better selves that they wanted
to be.)
Everybody knows that they arent perfect, that they fall short of the
glory of God. I could go into any church or establishment of ill repute
and they would say they were sinners. Why, then, does the church insist
on trying to browbeat everybody into admitting what they already know?
Why does the church keep on scratching where people dont itch?
Part of the problem is that you may sometimes have the feeling that
if you could only stop being a sinner, if only you could become
goodthen God would forgive you, and then you could be a
legitimate Christian and join the church. First, repentthen you
will be accepted. But the biblical pattern is the complete opposite of
this: first, a person is accepted for who they are, then that leads to
repentance. Repentance, you see, means simply to turn around, to change
the direction of your life, to let God lead you into becoming the kind
of person that you were intended to be, and that you want to be.
Whenever Jesus encountered a sinner in his earthly ministry, his
first act was to extend love and acceptance of that person. In response
to that overwhelming grace extended to them, the person eventually
repented, that is, turned toward Jesus and his words. They literally
turned toward love, and the source of that new-found love.
So, am I a sinner? You bet
and so are you! But thats not the last
word about us
you see, God prefers to give us another name to live
by.
In the powerful story by Cervantes, Don Quixote meets a common
prostitute named Aldonza the Whore. But he sees her another way, and
keeps on referring to her as My Lady Dulcinea, and slowly she is
transformed. She becomes her name. After Don Quixote dies, Sancho
Panza speaks to her again as Aldonza. But in a very powerful, emotional
scene in that play, she replies resolutely, My name is Dulcinea.
In the Bible, my name is no longer Jacob (which in Hebrew means man
of deceit); my name is Israel which means striver, for I have
struggled with God and have prevailed. My name is not Simon, a simple
fisherman; I am Peter the Rock. My name is not Saul, the religious
bigot and persecutor of those who differed from me; my name is Paul,
Apostle to the Gentiles. And my name is not the woman at the well
with 5 husbands; my name is The First Apostle of Jesus to the
Samaritans.
And in this season of reflection, increased devotion and repentance
as you confess all the wrongdoing in your life, I want you to hear the
soft voice of God ringing in your ear:
Your name is not Sinner. Your name is Child of God. Your name is
Beloved. Welcome home.
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